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Khalsa – The immaculate order

April 9, 2009

Khalsa – The immaculate order

By: R. N. Raina

Source: Daily elixor

Compelling circumstances drove a spiritual Master to become a valorous warrior. Divinity and liberty merged to produce a Guru-General. Guru Gobind Singh was the tenth descendant of the Sikh faith. And the compelling circumstances were the persecutions and atrocities mounted on the people of India by the tyrant King, Aurangzeb. History has held this fanatic Mughal King responsible for bringing down an Empire so astutely assembled by Akbar the Great, his ancestor and so splendidly maintained by his father, Shahjahan.

Aurangzeb put the Empire on fire. In north as well as in South. Guru Gobind Singh was forced into a long war in the north. Shiva Ji was similarly engaged in the south for a life term. Immense miseries were mounted on people for refusal to convert to Islam. He imprisoned his father, Shahjahan for seen years till his death. Also killed his three brothers by deceit and hypocricy. And when the ninth Sikh Guru Tej Bahadur an indomitable Apostle of Truth and Determination, refused to convert to Islam, Aurangzeb’s fanaticism reached the climax. The Guru was brutally beheaded publicly at Chandni Chowk, the Prime Bazar established magnificently by Shahjahan in front of the seat of power, the Red Fort.

This tyrant King finally came to his senses, but that was only too late at his death bed. He confessed his sins ruefully in the letters he wrote to his sons. These letters appear in the “History of India”, Vincent Smith, Oxford 1920. An extract has been brought out by eminent Sikh writer-scholar and historian, Dr Gopal Singh. His “National Biography of Guru Gobind”, P-42 refers as:

“I know not who I am, where I shall go and what will happen to this sinner full of sins. My years have gone by profitless. God has been in my heart but my darkened eyes have recognised not His light. There is no hope for me in future. When I have lost hope in myself, how can I have hope in others? I have greatly sinned and know not what torment awaits me in the Hereafter”. Dr Gopal Singh’s work has been published by National Book Trust of India 1966.

Gobind Rai, as he was named at his birth was born in Patna when his illustrious father, Guru Teg Bahadur, was on God’s Mission in North-East India. On the martyrdom of his father he had to rise to the Sikh Throne at Anandpur Sahib at a young age of nine years. His mother was the protector till he grew up into an adult. This was the time when people in general were terror-striken and demoralised under Aurangzeb’s cruel rule. There were divisions in the society due to casteism. The Sikh, although grown in number since its inception by Guru Nanak Dev, were only a social and spiritual community. They were neither a decisive force, nor a political entity. Guru got awakened to the need of the hour. He was for a change in the present subdued dispensation. He wanted to develop a vibrant and free society. He was for fight against the force of oppression. He was also against the curse of casteism. He sought equality for all and honourable existence for the community.

So cause the decisive day, the Baisakhi (Ist day of Baisakh), the new year day of Bikram Samvat 1756, corresponding to the 13th April 1699. Men and women from far and near had gathered at Anandpur Sahib to pay homage to the Guru on the new year day. The Guru was in a mood different from festivities. He wanted to take advantage of the occasion to implement his plan. The occasion got converted into a Historical Event. Standing before the assembly he suddenly unsheathed his sword and like a lion he thundered. “I want a Sikh who can offer his head to me, here and now. My sword is thristing for the head of one who has learnt the lesson of surrender to me. The terrifying words brought about pin drop silence. With flashing eyes, he repeated his demand a second time. No response, only silence. He then roared, a third time and Lo! a devotee came forward, Daya Ram, the Sikh from Lahore. The Guru took him inside a tent, slaughtered a goat and came out with his blood soaked sword to exhibit to the assembly. Shivers and terror struck every where. This was not all. He wanted a second sacrifice. Another devotee offered. He repeated the same process five times. Coming out every time with flashing red eyes and the blood socked sword.

Next came the climax. The five devotees come out of the tent in new garbs, blue turbaned. With a yellow kurta, a waist band and swords dangling from their side. They were named (Panj Pyare) and baptised into a new order with sweetened water – the Amrit. Khalsa took the birth.

The Guru’s declaration followed in these memorable words.

“From now on, you have become caste less. No rituals Hindu or Muslim. No superstitons. No pilgrimages. No austerties, but the pure life of household, yet ready to sacrifice it all at the call of Dharma. Women shall be equal to men in every way. No Purdah. No burning of widow’s. Khalsa shall not only by warlike, but also sweeten the life of those whom he is chosen to serve.

The Guru further explained, “My Khalsa shall always defend the poor and ‘Deg’ (the community Kitchen) will be as much as an essential part of the order as the ‘Teg’ (the sword). Now onwards you all ‘Singhs’ (The Lions) and shall greet each other with “Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh.” (The Khalsa belongs to God, victory be to God).

Now onwards all offerings were supposed to be in the shape of weapons and horses. A marshal race came into being with best skills in archery and war strategm.

The tradition completes 300 years on this year’s Baisakhi. Tercentenary celebration are being organised. Sikhs from all over are congratulating at the Khalsa High Seat Shri Anandpur Sahib. People of all faith have been invited. Pad – Yatras have been flaged off from far and near. Community singing – Shabad Kirtan, the essence of Sikh faith, the community dinner while seated on floor as equals are the significant items. Display of cultural heritage and discourses on Sikh philosophy in general and Khalsa Panth in particular will be the glittering features of the tercentary.

This all to commemorate the Tenth Guru Gobind Singh. His valour and chivallery. His services and sacrifices. Humility and compassion. His teachings Universality of God and equality of man will be paid obeisance to. Long live Khalsa.